Feb 5, 2012

Maulidur Rasul مولد الرسول‎ The Birth of the Messenger of Allah

 Maulidur Rasul
مولد الرسول‎ 
 The Birth of the Messenger of Allah

 بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

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Can We Celibrate The Birthday of 
Prophet Muhammad صلى الله عليه وآله وسلم ?

The Essence Of Maulid - Sheikh Hamza Yusuf
Yes
Uploaded by on 5 Aug 2011

Sheikh Ahmad Deedat on Maulid Nabi
Yes
Uploaded by on 23 Aug 2011


Uploaded by on 19 Sep 2011

Practised by Ulama in Mekah and Madinah
Sheikh ul Islam Dr. Muhammad Tahir ul Qadri


Yes
Uploaded by on 12 Apr 2010

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For my own use only
Yes
 We have to celebrate The Maulidur Rasul, 
No need to narrow my mind by some miss understood idea ie: Bidaah
There is a "good bidaah" as I understood from the below statement

Imam Shafi`i stated that innovative acts are of two kinds: 
the first one includes those things that do not go in harmony with the Qur'an, Sunnah, 
traceable tradition (Athar) and the consensus (Ijma`) of Muslims. 
The second kind includes those innovations that bring about that 
which is good and this kind is not condemned.

Click below for more on
Concept of Bidah in Islam

This Yes only for my self to use based on my understanding
I love Him so I want to celebrate the birth on this special day.
On the other day ?, is anyone love ie his father or mother only
on her/his birthday only ?
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Sambutan Maulidur Rasul - Ustaz Azhar Idrus

key of the above speech (direct translation by me)
 Those who do not celebrate Mawlid do not angry to those who celebrate Mawlid
Those who celebrate Mawlid do not upset to those who are not celebrate
If we are open minded like this, this is only a trivial thing (remeh temeh) 
Uploaded by on 21 Aug 2011

In Defence of The Mawlid - Sheikh Gilles Sadek

Yes
Uploaded by on 27 Feb 2011




Is Celebrating the Prophet's birthday allowed in islam? 
by Yasir Qadhi

Have to listen on your own
Uploaded by on 6 Feb 2011

Can we celebrate the Prophet's Birthday?
Sheikh Assim al Hakeem

No
Uploaded by on 2 Feb 2012

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Determining the Birth Date of the Prophet
It is the consensus of the Muslim scholars that the Prophet sallallaahu ‘alaihi wa sallam was born in the ‘Year of the Elephant’ as Khaleefah Ibn Khayyaat, may Allaah have mercy upon him, mentioned in famous book of history.

The scholars are agreed that the Prophet sallallaahu ‘alaihi wa sallam was born during the month of Rabee’ Al-Awwal and that it was definitely on a Monday. This is because the Prophet sallallaahu ‘alaihi wa sallam said, as narrated by Abu Qataadah, may Allaah be pleased with him, when asked why he fasted on Mondays: “That is the day on which I was born and the day on which I received the message (i.e., the day on which his prophethood began).” (Muslim).

The controversy is regarding the exact date of that Monday in the month of Rabee’ Al-Awwal. The various different opinions are as follows:

1)     Two nights before the end of Rabee’ Al-Awwal, as adopted by Ibn ‘Abdul- Barr as well as Abu Mash’ar, may Allaah have mercy upon them both, who were from the second generation after the companions of the Prophet sallallaahu ‘alaihi wa sallam.

2)     The eighth of Rabee’ Al-Awwal, as adopted by Muhammad Ibn Jubayr and Ibn Hazm, may Allaah have mercy upon them both.

3)     The tenth of Rabee’ Al-Awwal, as adopted by Ash-Shu’bi and Muhammad Ibn ‘Ali Ibn Al-Husayn Ibn ‘Ali Ibn Abu Taalib may Allaah have mercy upon them both, who were from the generation which came directly after the companions of the Prophet sallallaahu ‘alaihi wa sallam.

4)     The twelfth of Rabee’ Al-Awwal, as adopted by Ibn Ishaaq, may Allaah have mercy upon him, who was a famous scholar from the second generation after the companions of the Prophet sallallaahu ‘alaihi wa sallam.

Anybody familiar with the situation of the Arabs at the time of the Prophet’s birth will comprehend that such an illiterate nation did not and could not date events by the exact day on which they occurred. In fact, they would record events according to the year in which they took place. Therefore, when referring to a specific event, they would say for example that it took place in ‘The year of the elephant’, or ‘The year the Ka’bah was re-built’, or ‘The year of the pledge of Hudaybiyah’ or ‘The year of the Farewell Hajj’ and so on. Therefore, determining the exact date the Prophet sallallaahu ‘alaihi wa sallam was born without having an authentic Hadeeth to establish it is an impossible task and any claim of an exact date is merely fictitious.  

The Arabs of that era did not have records to register the names and dates of their newborns, and such matters did not concern them. Moreover, it is ridiculous to imagine that anybody would have such insight as to expect and predict the birth of such an eminent person and therefore record the day, month and year of his birth.

The Prophet sallallaahu ‘alaihi wa sallam was born under very normal circumstances, his delivery was just like any other. All of the stories about the miracles which took place during his birth are inauthentic except that which states: "His mother Aaminah saw a dream when she became pregnant with the Prophet sallallaahu ‘alaihi wa sallam that light shot out of Makkah and filled the whole sky as far as the castles of Busraa (Currently in Ammaan, Jordan)." (Al-Haakim).  alminbar.com

The Actual date of Prophet Muhammad birthday
Tarikh sebenar kelahiran Nabi Muhammad
Maulana Asri Yusuf


 

(presented in Melayu language)
Uploaded by on 8 Feb 2010 kkkkkkkkkk

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Love of Companions to 
Prophet Muhammad صلى الله عليه وآله وسلم
Cinta Sahabat terhadap Nabi Muhammad  صلى الله عليه وآله وسلم
 
Sheikh ul Islam Dr.Tahir ul Qadri 
Uploaded by on 23 Jul 2010




 Legality of Mawlid-un-Nabi 
in the light of Quran & Sunnah
Sheikh ul Islam Dr. Muhammad Tahir ul Qadri

Uploaded by on 23 Jan 2011

Nabi Muhammad صلى الله عليه وآله وسلم
Kelahirannya dan Pemilihannya
Sebagai Nabi dan Rasul bukan suatu kebetulan
Ustaz Azhar Idrus
Uploaded by on 13 Jan 2012

Thanks for coming

Thanks for coming
Terima kasih sudi hadir

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