Sep 23, 2012

Ocean of Knowledge محيط العلم Lautan Ilmu - Sheikh Nuh Ha Mim Keller

Ocean of Knowledge
محيط العلم  
Lautan Ilmu 
Sheikh Nuh Ha Mim Keller

Nuh Ha Mim Keller, American Muslim translator and specialist in Islamic Law. Born in 1954 in the north-western United States,

was educated in philosophy and Arabic at the University of Chicago and UCLA. He entered Islam in 1977 at al-Azhar in Cairo, and later studied the traditional Islamic Sciences of hadith, Shafi'i and Hanafi jurisprudence, legal methodology (usul al-fiqh), and tenets of faith (`aqidah) in Syria and Jordan, where he has lived since 1980. His English translation of `Umdat al-Salik [The Reliance of the Traveller] (1250 pp., Sunna Books, 1991) is the first Islamic legal work in a European language to receive the certification of al-Azhar, the Muslim world's oldest institution of higher learning. He also possesses ijazas or "certifiates of authorisation" in Islamic jurisprudence from sheikhs in Syria and Jordan.

His Other translations and works include: Al-Maqasid: Imam Nawawi's Manual of Islam; The Sunni Path: A Handbook of Islamic Belief; and Tariqa Notes (handbook for those on the Shadhilli path of tasawwuf). He is currently translating Imam Nawawi's Kitab al-Adhkar [The Book of Rememberance of Allah], a compendium of some 1227 hadiths on prayers and dhikrs of the prophetic sunna. He is also completing a work on the issue of the Qibla which will be available soon. 
copied & paste from masud.co.uk

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Sheikh Nuh Ha Min Keller 

Kalam and Islam
... kalam is to realize from its history that there is some range and latitude in the beliefs of one’s fellow Muslims. In an Islamic world growing ever younger with the burgeoning population, there is a danger that those quoting Qur’anic verses and hadiths without a grasp of the historical issues will stir up the hearts of young Muslims against each other in sectarian strife. People like to belong to groups, and the positive benefits of bonding with others in a group may be offset by bad attitudes towards those outside the group. The Wahhabi movement for example, recast in our times as Salafism, began as a Kharijite-like sect that regarded nonmembers, including most of the Umma, as kafirs or unbelievers. Here, a working knowledge of the history and variety of schools of Islamic theology would do much to promote tolerance.

The Woman: a parable

“See me well,” she said. “My name is Dunya, This World. I am your beloved. You spent your time running after me, and now you have caught up with me. In your grave. Welcome, welcome.” 


Adab of the Sunna

Patience with one’s personal trials is obligatory by consensus of all the intelligent. As for acceptance of them, it is spiritually higher and closer to Allah to have contentment with them, though not obligatory. Even higher than contentment is to give thanks to Allah for them because of the divine blessing in them, in view of the reward and spiritual ascent in them if one has patience with them. It is unlawful for someone in disobedience to accept his remoteness from Allah. And it is not obligatory for someone being punished by Allah to have contentment with it. 

the details & more @ masud.co.uk


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